{"id":102,"date":"2020-09-19T09:46:08","date_gmt":"2020-09-19T08:46:08","guid":{"rendered":"https:\/\/classicalindia.info\/?page_id=102"},"modified":"2020-09-19T09:46:08","modified_gmt":"2020-09-19T08:46:08","slug":"the-sanskrit-grammarians","status":"publish","type":"page","link":"https:\/\/classicalindia.info\/?page_id=102","title":{"rendered":"The Sanskrit Grammarians"},"content":{"rendered":"<p>Louis Renou on the Sanskrit Grammarians in L&#8217;Inde Classique, vol. II, beginning and end of par. 1519 (p. 86) on The origins (Les origines):<\/p>\n<p>If the work of P\u0101\u1e47ini, the oldest treatise on Sanskrit grammar that survived for us, probably predates the Vedic works on phonetics and etymology (para. 609), it nonetheless implies a whole development, of which the progress can be discovered all through Vedic literature.<\/p>\n<p>(Si l&#8217;ouvrage de P\u0101\u1e47ini, le plus ancien trait\u00e9 de grammaire sanskrite qui nous soit conserv\u00e9, est probablement ant\u00e9rieur aux ouvrages v\u00e9diques sur la phon\u00e9tique et l&#8217;\u00e9tymologie (par. 609), il n&#8217;en implique pas moins toute une \u00e9volution dont le progr\u00e8s se laisse d\u00e9celer \u00e0 travers la litt\u00e9rature v\u00e9dique.)&nbsp;<\/p>\n<p>&#8230; &#8230; &#8230;<\/p>\n<p>To adhere to Indian thought is first of all to think as a grammarian.<\/p>\n<p>(Adh\u00e9rer \u00e0 la pens\u00e9e indienne, c&#8217;est d&#8217;abord penser en grammairien.)&nbsp;<\/p>\n<p>See further:<\/p>\n<p><a href=\"https:\/\/classicalindia.info\/?p=16\">Prakriy\u0101-sarvasva, E-Concordance \u2013 supplementary material to The Sanskrit grammarians<\/a><\/p>\n\n\n<p><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Louis Renou on the Sanskrit Grammarians in L&#8217;Inde Classique, vol. II, beginning and end of par. 1519 (p. 86) on The origins (Les origines): If the work of P\u0101\u1e47ini, the oldest treatise on Sanskrit grammar that survived for us, probably predates the Vedic works on phonetics and etymology (para. 609),&#8230;<\/p>\n<p> <a class=\"continue-reading-link\" href=\"https:\/\/classicalindia.info\/?page_id=102\"><span>Continue reading<\/span><i class=\"crycon-right-dir\"><\/i><\/a> <\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":1,"comment_status":"open","ping_status":"open","template":"","meta":{"footnotes":""},"_links":{"self":[{"href":"https:\/\/classicalindia.info\/index.php?rest_route=\/wp\/v2\/pages\/102"}],"collection":[{"href":"https:\/\/classicalindia.info\/index.php?rest_route=\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/classicalindia.info\/index.php?rest_route=\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/classicalindia.info\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/classicalindia.info\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=102"}],"version-history":[{"count":1,"href":"https:\/\/classicalindia.info\/index.php?rest_route=\/wp\/v2\/pages\/102\/revisions"}],"predecessor-version":[{"id":103,"href":"https:\/\/classicalindia.info\/index.php?rest_route=\/wp\/v2\/pages\/102\/revisions\/103"}],"wp:attachment":[{"href":"https:\/\/classicalindia.info\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=102"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}